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The Old Testament reading from the second creation story was the ancient Hebrews’ explanation for why men and women have intercourse and how new families form. Three thousand years later, it didn’t “work” for everyone. However, it was a piece of the common understanding about marriage when the Pharisees quizzed Jesus about his thoughts on the subject.
According to Jewish law at the time, divorce was legal, but there was an ongoing debate about just what constituted the grounds for a divorce. In that patriarchal culture, men had the power to divorce their wives, but women did not have that option. Because women were the “property” of their fathers or husbands, a divorce would jeopardize her survival. She would have no way to support herself and her children and it would have been a scandal for another man to marry her. Jesus understood the danger that divorce posed for women and he called out the Pharisees’ “hardness of heart” on this point. He also reminded his listeners of the divine purpose of marriage: to be joined together in love, and he ended with the now-famous line “Therefore, what God has joined together, let no one separate” (Mk. 10:9). The important question for Catholics, then, is whether a couple was truly joined together by God.
Unfortunately, millions of people know the pain of a marriage ending. Divorce doesn’t discriminate between “good Christians” and “mediocre Christians.” Jesus would be the first to offer compassion and sensitivity to anyone who knows the suffering of divorce, and we do well to heed his teaching “Do not judge so that you may not be judged” (Mt. 7:1).
Questions of the week
What is your initial reaction to Jesus’ response about the legality of divorce?
What does the following statement mean to you? “Therefore, what God has joined together, let no one separate.