The Word Who is Life: The Call to Mission Continuing to Develop Our Response . . . . . . Background As many of you already know, over several years, Bishop Richard has met with clergy and parishioners to reflect on the opportunities and challenges our Church is facing and how best to respond to them. He then published The Word Who Is Life — our Diocesan Pastoral Plan — which was then presented to everyone in the Diocese (there are synopsis’ still available in the church narthex). Locally, as part of this Plan, the nine parishes that today make up the present Epsom Deanery will come together to form a New Single Parish at some point in 2026. The central message of the Pastoral Plan is “ The Call to Mission ” — inviting all of us to help to shape our parishes into strong, lively, and welcoming communities. What’s happening now So what is happening now? Here in Epsom Deanery, a team formed from clergy and parishioners from EVERY parish has been discussing how we should respond to this The Call to Mission . One of the first things the team asked itself was how to get everyone involved. To that end, a meeting is planned in the New Year in each of our existing parishes to share information of what the Pastoral Plan means, how any necessary changes will be decided, and to get the participation of all communities in shaping what our response will be. For our Sacred Heart community this meeting will take place at 19.30 on Wednesday 21st January - Please put the date in your diary today! What we are now asking of you The Pastoral Plan is a call to all parishioners, and we know that our communities are blessed with many different gifts. That is why your participation is needed even before this meeting take place. On your way out of church today, you are asked to take a “ You’re Invited! ” POSTCARD and a FLYER which outline how we are shaping our response to this call and what we can expect to be different over the coming months and years. For example, one of the goals is a wider expansion of parishioner leadership, participation, and engagement. Another goal is for our parishes to work more closely with one another and with our schools. Both postcards and flyers include QR codes or a link to a website where you can find more information to help you make your contribution: in particular, we are asking you to get involved by helping us to identify: Opportunities, Challenges, and any Questions . There are several ways for you to share your thoughts:  You can fill in one of the “You’re invited!” postcards and return it before Sunday 14th December  You can use the online form whose address you will find on the flyer  Or, if you prefer, you can email directly to epsomdeanerynewsletter@gmail.com

CAFOD is once again encouraging people to “swap the socks for something special this Christmas,” giving a World Gift that will delight loved ones and help families and communities around the world to thrive. CAFOD’s World Gifts are ethical presents that make a real difference - from their Winter Warmth gift helping families stay safe through cold weather, to their Super Soup Kitchens supporting local partners providing meals for those in need, every gift brings hope where it’s needed most. Each World Gift comes with a card to give to your loved one, showing how their gift is changing lives. You can also add extra festive joy with the charity's stocking fillers, from chocolates to devotional items, and even some adorable cuddly toys! Find out more from CAFOD’s brochure available in the narthex

This week Pope Leo concluded his Apostolic Journey to Türkiye and Lebanon on Tuesday. Bringing the 6-day apostolic visit to a close, he said: “We hope to involve the entire Middle East in [a] spirit of fraternity and commitment to peace, including those who currently consider themselves enemies.” Reflecting on the three days he spent in Lebanon, Pope Leo referenced the country’s rich spiritual heritage and the resilience of its people, noting the deep veneration for the Blessed Virgin Mary shared by both Christians and Muslims.  Addressing the ongoing challenges facing the country, he expressed solidarity with victims of the Beirut port explosion in 2020: “I carry with me the pain" he said, “and the thirst for truth and justice, of so many families, [and] an entire country.” Calling for an end to hostilities, he added: “We must recognise that armed struggle brings no benefit. While weapons are lethal, negotiation, mediation and dialogue are constructive. Let us all choose peace as a way, not just as a goal!” The Pope invoked the words of St John Paul II: “Lebanon is more than a country; it is a message! Let us learn to work together and hope together, so that this may become a reality.”

All little girls named Lucy must be disappointed when they first try to find out what there is to know about their patron. Older books will have details of a small number of traditions. Newer books will have a long paragraph showing that there is little basis in history for these traditions. The single fact survives that a disappointed suitor accused Lucy of being a Christian, and she was executed in Syracuse, Sicily, in the year 304. But it is also true that her name is in the Eucharistic Prayer, places are named after her, a popular song has her name as its title, and down through the ages many thousands of little girls have been proud of their name Lucy. One can easily imagine what a young Christian woman had to contend with in pagan Sicily in the year 300. Just think about today’s pleasure-at-all-costs society and the many barriers this presents against leading a good Christian life. To be pure before marriage was an ancient Roman ideal, rarely found, but not to be condemned. To decide to exclude marriage altogether, however, was too much. She must have something sinister to hide, so the tongues wagged.  Lucy knew of the heroism of earlier virgin martyrs. She remained faithful to their example and to the example of the carpenter, whom she knew to be the Son of God. She is the patroness of eyesight.

Nicholas was born at Patara, a seaside town in Licia, in southern Turkey, in the third century. He came from a good family that raised him as a Christian. His life, from his earliest days, was marked by obedience. When he was orphaned at a young age, Nicholas, remembering the rich young man in the Gospel, used his inheritance to assist the needy, the sick, and the poor. He was elected Bishop of Myra, and under the emperor Diocletian was exiled and imprisoned. After being freed, he attended the Council of Nicea in 325. He died in Myra on 6 December 343.  Many stories have been handed down about Nicholas, all testifying to a life spent in service to the weak, the small, and the defenceless.

Andrew Dung-Lac, a convert ordained to the priesthood, was one of 117 martyred in Vietnam between 1820 and 1862. The Companion members of the group gave their lives for Christ between the 17th and 19th centuries, were beatified on four different occasions between 1900 and 1951, and were canonized during the papacy of St John Paul II. Christianity came to Vietnam through Portuguese Jesuits, who opened their first mission in 1615. Originally ministering to Japanese Catholics driven from Japan. Severe persecutions were launched at least three times in the 19th century. During the six decades after 1820 100,000 to 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. In 1832, the Emperor banned all missionaries, trying to make the Vietnamese deny their faith. Much like the priest-holes in England during persecution, many hiding places were offered in homes of the faithful. Persecution broke out again in 1847, when the emperor suspected foreign missionaries and the Vietnamese Christians of sympathising with a rebellion led by of one of his sons.  The last of the martyrs were executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution.

The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Lots of rushing around this week, as the roof works came to an end and various smaller electrical jobs began to be sorted out . . . . . On Monday the roof workers were completing the works with some painting of woodwork and fitting new guttering at lower levels where there was none before or where the wrong size had been fitted at some point in the past. All of the guttering is now ‘deep flow’ rather than having some shallow (which means that the water enters and flows straight out over the side and down the nearest wall!). Following Morning Prayer, Mass, and Exposition on Tuesday, Fr D was off down to the diocesan offices in Crawley where a case has arrived in his ‘in-tray’ which is ready for him to begin the process of judgement on. In the evening Fr D met with the parents of this year’s First Reconciliation candidates for their last session before the great day on Saturday 29th November. The candidates will meet with Fr D on Saturday (along with their parents) for their last session as well. After Morning Prayer and Mass on Wednesday, Fr D met with our electrician who had come to begin several minor works that Fr D had made a list of (light above main entrance to church; confessional speakers; lighting tubes in St Francis room and kitchen of Parish Centre; removal of old single pendant bulb and replacement with LED battens in the loft; additional sockets in the loft). At lunchtime Fr D was meeting with Fr Ruslan (Walton) for their monthly lunch. In the evening Fr D had a meeting with representatives of the other parishes in the deanery to further the work on the bishop’s ‘Pastoral Plan’ along with two of our parishioners. The preparations for a series of presentations in the New Year (Cobham’s Wednesday 21st January 19.30) now seem to be ready and will be informed through an opportunity in every Parish during Advent to find out how YOU can be involved as the plan progresses. Following Morning Prayer and Mass on Thursday Fr D was off to Notre Dame School to celebrate Mass for the school’s major Feast Day (the Presentation of Our Lady in the Temple in Jerusalem).

Although Saint Cecilia is one of the most famous of the Roman martyrs, the familiar stories told about her are apparently not founded on authentic material. There is no trace of honour being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545. According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence, Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church. Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.  Like any good Christian, Saint Cecilia sang in her heart, and sometimes with her voice. She has become a symbol of the Church’s conviction that good music is an integral part of the liturgy, of greater value to the Church than any other art.

The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Busy week once more as workmen replacing the roof of The Presbytery removed scaffolding from the front band side of the house and moved some of it to the rear in order to work on the bay window roof and the roof over the dining room. These are more complicated roofs as they join up to the building at different levels. The majority of the works should be completed by this weekend (with perhaps some guttering to be addressed at the beginning of next week. Fr D has been delighted by the work that has been done and is glad that we decided to do it eighteen months earlier than scheduled - there were parts of the main roof that had begun to show signs of rot and the tiles on the back of the house were at the point of crumbling (but given that they were all the original tiles from the 1930’s they’ve lasted well and owed us nothing!). Fr D sincerely hopes that the new tiles will last the same ninety years (becoming someone else’s problem to deal with!). As mentioned in last week’s newsletter remote work is beginning on looking at the next aspects of necessary works (church lighting system and the heating system for the church), research has begun on both these projects with a view to working out the ‘what’ and the ‘when.’ On Tuesday Fr D met with the rest of the deanery clergy, at Our Lady and St Peter’s, Leatherhead, for their regular monthly meeting. Increasingly most of the agenda is taken up with the Bishop’s Pastoral Plan and how this will be put into effect in our area. During Advent there will be postcards given out in each of the present parishes which parishioners will be asked to complete ready for presentations/questions to be asked at a meeting in each parish to be held in the first two months of 2026. Two teams of clergy/laity have been meeting throughout the Autumn working on the Bishop’s plan in our area; it is hoped that these will for the basis of a Parish Leadership Team and a Parish Finance Committee for the new larger Parish of several communities together.  In the evening Fr D gain met with parents of our Reconciliation candidates to look at the work that the children will be doing with their parents on Saturday - this was the penultimate session ready to celebrate First Reconciliation on Saturday 29th November.