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The word gospel comes from the Greek word meaning “good news.” At some points, Luke’s Gospel might seem like “good news for the poor” and “bad news for the rich,” though, as in today’s passage. Matthew’s version of the Beatitudes includes only positive promises such as “Blessed are the poor in spirit, for theirs is the Kingdom of God.” Luke’s version, however, includes strong words from Jesus to those who are living in comfort now.
We get the sense that Jesus’ audience here includes some very poor people to whom he speaks directly. “Blessed are you who are poor... blessed are you who are hungry now... blessed are you who weep now,” not the more generic “blessed are the poor in spirit... blessed are those who mourn.”
The crowd must also include some wealthy listeners because Jesus also addresses them directly “But woe to you who are rich... woe to you who are full now...” There are many other places in this Gospel (and the Acts of the Apostles, which Luke also wrote) where Jesus speaks bluntly about wealth, poverty, and practices that contribute to economic inequality.
Although Jesus says some things that are hard for the rich to hear, he doesn’t dislike rich people. He did banquet with them frequently, after all! Jesus came to free everyone from what holds them captive, and he knows that for some rich is their wealth which imprisons them. His words may sound like “bad news” on the surface, but if they help free people and move them towards greater generosity, justice, and trust in God rather than possessions, then ultimately Jesus is speaking good news.
Questions of the week
What strikes you first when you hear this version of the Beatitudes? What is your initial reaction?
Which line of the Beat