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In the western Indian state of Gujarat, many of the shepherds gather their various flocks together at night in one place. This enables the shepherds to share the night watches and more easily protect the sheep. At daybreak, each shepherd calls his sheep to take them to water and then move on. The call of each shepherd is different, and as the sheep hear it, they disentangle themselves from the large flock and follow their own shepherd. This may not sound very surprising until we discover that as many as 5,000 sheep can be gathered in the one night time flock. Each shepherd is so familiar with his own sheep, and they with him, that when the sheep answer his voice, the shepherd recognises the weak as needing extra care and notices and looks for the strays. In this weekend’s gospel, John describes Jesus as the Shepherd who gathers us into the flock of his community, aware of our weaknesses and strengths and our tendency to wander away from him yet calling us by name and to life. We can say nothing more moving about human beings than that they call each other to life. It is the beautiful reality behind the fidelity of husband and wife or the steadfastness of friends; it is what helps relationships to endure through good times and bad. Yet all this is a faint echo of the creating word that God has whispered over the dust of each human person, a word that in its intimacy is unutterable by anyone except our Creator and the Son who was sent to make it flesh among us. In the Easter garden, the risen Jesus speaks the one most personal word to Mary Magalene - her name, “Mary!” And she turns to him from whom she will never turn away, responding to the voice of the Shepherd with his name: “Rabbouni,’ which means Teacher” (Jn 20:16).
In this weekend’s gospel, Jesus is speaking in the portico of Solomon’s temple during the winter feast of the Dedication (Hanukkah), a winter festival that commemorates God’s deliverance of Israel from the Syrian tyrant, Antiochus Epiphanes, through the resistance of the Maccabees. After its profanation, the temple was purified and rededicated in 164 BC, and so this feast was one that remembered and renewed hope for deliverance from Israel’s enemies. Jesus is not the powerful political leader that many were waiting for when Israel was again under occupation, a messiah who would save them from civil and religious tyranny, Jesus offers the people a different security: the safety of eternal life if they commit their lives into his hands and obey his voice. Jesus can do this because the Father has given him the flock for its safekeeping and shepherding. The Easter Triduum tells us how costly Jesus’ care of his flock will be, but the body of the Shepherd that is ravaged in death is also raised in glory to know and name his sheep and call them into a share of that glory. With the responsorial Psalm 100 we profess our faith in this and recognise ourselves as belonging to God as his flock. That God’s steadfast love for us endures forever is most clearly revealed in the Christ who is both compassionate Shepherd and obedient Lamb.
The voice of the Shepherd is heard now in that of his disciples.