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As we have started to journey through Ordinary Time, we meet Jesus beginning his public ministry. We hear his call to his first disciples to follow him and be his companions in this ministry. All three of our readings for this weekend contain the story of a call: different people, in different circumstances, with different social and religious status, yet all are touched by the divine initiative. Isaiah, perhaps daydreaming, was in the Jerusalem temple; Paul, certainly persecuting, was on the road to Damascus; the fishermen, at the lake of Gennesaret (the Sea of Galilee), were washing their nets.
In the gospel, Jesus is standing on the lakeside with a crowd pressing around him to hear the word of God. Significantly, Peter and his companions are not part of this crowd. They are tending to their nets after an unprofitable night’s fishing. Then Jesus himself becomes a “fisherman” for, as Proverbs 20:5 says: “The intention of the human heart is deep water, but the intelligent draw it forth.” He gets into Simon’s boat, hauls this probably nonplussed man in with him, and puts out a short way from the shore to continue reaching the crowd. After that, Jesus addresses his words to Simon only, telling him to launch out into the deep and put down his nets for a catch. Something that Simon Peter had heard as he sat with Jesus must have made an impression, for he responds to Jesus as “Master,” and although he cannot resist reminding Jesus that their nets were empty the night before, in obedience to Jesus’ words he casts them into the water.
Then a great reversal happens, as it does so often in the gospels and as it will for all those who are obedient to Jesus. Empty nets become full to breaking point, and Peter’s personal encounter with Jesus leads to the call of James and John to help with the catch; emptiness becomes fullness in not only one boat but two. Peter is as overwhelmed as the boats. He falls down at Jesus’ feet, now calling him “Lord.” the post-resurrection title that Luke throws back into this early episode so that those who hear this narrative will recognise the presence of the risen One throughout the whole of his gospel. Peter begs Jesus to leave him because he is a sinner. We may admire this as Peter’s humble profession of his unworthiness to associate with Jesus. But if we read our own experiences, could there not also be a fear of the deep waters that Peter might be letting himself into, waters that would be less troubled if Jesus just went away and left the fishermen to their nets, empty or full? Are there times when we have said to God: “Why me?” when being asked to cope with this commitment, this vocation, this suffering? One day a young woman whose daughter had just given birth to a child with Down syndrome, said in tears to her mother: “Why me?” Her mother replied: “Why? Because of all my children, you are the one whom I would choose - and God has chosen - to be the mother of this child who needs so much love.”