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Viktor Frankl, the Austrian Jewish psychotherapist who endured four years in Nazi death camps, knew by bitter experience that what gives light must endure burning. In Man’s Search for Meaning, he remembered the light that radiated from those who remained decent human beings in the midst of the darkness of suffering and dehumanising conditions. Each reading this weekend is about those who were singed by failure and vulnerability, but who continue to be a guiding light to their communities. Ezekiel is sent by God to the people named as rebels, who are obstinate, defiant, and deaf to God’s word. Paul finds himself facing opposition both from those who regard themselves as ‘super apostles’ and who tout around the word of God for their own reputation, and also from members of the Corinthian church who have fallen under their influence. And Jesus is found to be unacceptable and offensive in his own hometown of Nazareth.
Some cultures speak of the ‘tall poppy syndrome,’ the delight that some people have in cutting people down to size - usually a bit smaller than their size - by belittling them through subtle innuendo, and disguising resentment of another person’s achievements by damning with faint praise. When Jesus is invited to teach in the Nazareth synagogue on the Sabbath, he fails to live up to the expectations of his hometown. What Jesus spoke to the synagogue assembly we are not told, but they were the authoritative words of the one who has exorcised, healed, raised from the dead, and proclaimed the Good News of the kingdom. But in some way the listeners consider that Jesus’ words go against their own comfortable interpretation of family customs or established religious traditions. Here is the Nazareth version of the ‘tall poppy,’ so Jesus has to be cut down to the hometown size expected by those who think they know everything about him and his family, and recognise him as a local craftsman.
Jesus embraces the ‘scandal’ of the ordinary, and familiarity breeds contempt in the assembly who perceptions are limited to the domestic and parochial. They are closed to any surprising presence and action of God that would violate their own expectations and insight, and consider their own wisdom to be superior to that of Jesus. They ask the right questions, but their prejudgment supplies them with the wrong answers, and amazement deteriorates into offence and rejection. If the synagogue assembly is amazed at Jesus and has no faith in him, Mark comments ironically that Jesus is amazed at their lack of faith that leads to Jesus’ powerlessness, because for his deeds of power to be effective they must be worked in the context of faith. Jesus has failed to call forth faith where he might have most expected to find it.