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The heartbeat of this weekend’s gospel and second reading is “love.” As disciples, we are called to feel this pulse and make our lives beat in rhythm with it. The love commandment that Jesus gives to his disciples depends on God’s limitless love for the world (John 3:16). This love is made incarnate and dwells among us in Jesus, the one who is “close to the Father’s heart” (John 1:18), and so Jesus’ own relationship with his Father, his own life and death, become the norm of costly love he asks of his disciples. This must not be a cramped or grudging love, but joyful and expansive, encompassing the world for which Jesus was sent.
One of the most priceless human gifts is friendship. It allows us to disclose ourselves to and receive from another in complete openness and trust. With a friend we can think aloud; participate in one another’s joys and sorrows, hopes and fears; survive loneliness, indifference, hostility. Small wonder, then, that in the gospel Jesus calls his disciples by this most precious of names: “my friends.” Drawn into and abiding in the mutual love of the Father and the Son, disciples are no longer called servants but friends.
The Johannine community was to live as friends and so, throughout his gospel, John introduces us to various occasions of friendship: John the Baptist the precursor and “the friend of the bridegroom” (John 3:29) who, like a best man, hands over the bride Israel to Jesus; the family at Bethany, especially Lazarus, the friend for whom he wept at his grave and for whom Jesus was the tomb breaker (John 11:35 -44); Pilate, who at a critical moment preferred to be a friend of Caesar rather than Jesus (John 19:12); the disciple beloved of Jesus (John 13:23: 19:26; 21:7); and Peter the forgiven friend who will lead and shepherd the community of the forgiven (John 21:44). As we gather around the table of our Eucharistic supper, we hear that we have been chosen by Jesus as his friends and commissioned to befriend the world in and with the love he has shown us.
The most startling, profound, yet simple naming of God is proclaimed in the reading from the First Letter of St John: “God is love.” The letter is addressed to the “beloved,” those with whom God has taken the initiative, who are parented by God’s love, and this self-giving love is the source of human love. Like the gospel whose heartbeat is love, so love beats strongly in this reading - named nine times in its four verses. It is love that is expansive and global, yet also intimate and personal, revealed most fully in Jesus, the Son of God and our brother.