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This weekend’s gospel follows the appearance of the risen Jesus to the two disciples on the way to Emmaus. The Emmaus mean was a welcoming event; the meal with the risen Jesus in Jerusalem will be a missioning event. Despite the witness of the two disciples who have hurried back from Emmaus and the news of Jesus’ appearance to Simon, the eleven and their companions are still startled and terrified when Jesus appears amongst them and greets them with peace. They think that it is a ghost! In Luke’s gospel, as in John’s narrative last week, Jesus makes clear to them the reality of his glorified human presence, his full embodied existence, by showing them his wounded hands and feet, inviting them to touch him, asking them to give him something to eat, and then taking the piece of grilled fish and eating it before their eyes.
In Luke’s Last Supper account, Jesus was among his disciples “as the one who serves” (Luke 22:27); now he is among them as one who is to be served. Just seeing with their human eyes is not enough. As Jesus had done in the passion predictions during his ministry, as he had done for the disciples on the way to Emmaus, as the two messengers at the tomb had done for the women on Easter morning, Jesus now opens the eyes of the Jerusalem disciples’ hearts so that they may understand the Scriptures. Luke mentions the three-fold division of the Hebrew Scriptures: the teaching of Moses (the Pentateuch/Torah), the Prophets, and the Writings (represented by the Psalms). These were the Scriptures that had nourished Jesus throughout his life.
Jesus tells his disciples clearly that they cannot stay in this Jerusalem house of ecstatic joy, listening to his words and serving him at table. This experience must burst through the doors in the service of those outside, people of all nations who are waiting to hear the Good News of repentance and forgiveness of their sins. At the first meal with Jesus that is recorded in Luke’s gospel, the great banquet that Levi hosted for Jesus, Jesus spoke of the metanoia (Luke 5:32), that life-changing repentance that turns one’s life around, and which Levi had just experienced in his call to follow Jesus. At that meal, Jesus had addressed the call to repentance to the tax collectors and sinners; at this last meal after his passion and resurrection “the same message had to be preached to all the nations, beginning with Jerusalem. Jesus’ passion-resurrection transformed the table of Jesus the prophet into that of Jesus Christ the Lord and made it the springboard for the Church’s universal mission. Jesus’ message at this point in his final discourse looks directly to the story of the church on mission in the Acts of the Apostles” (Eugene LaVerdiere, Dining in the Kingdom of God).