









Is our God cosy or cosmic? That is the large and exciting question that challenges us on this last Sunday of the Church’s liturgical year as we celebrate the solemnity of Christ the King. It is the celebration of the climax, not only of this year of grace, but also of the end, the omega point of the mystery toward which we orient our lives.
The gospel proclaims that in Jesus the reigning presence of God comes among us in the flesh. Rather than Jesus being put on trial by Pilate, it is the Roman Governor who is put on trial by the eloquent Word who stands before him bound as a prisoner. “Are you the King of the Jews?” asks Pilate, understanding kingship as a political, with possibly religious implications, and therefore wary of any claim that could be a challenge to absolute Roman authority. Jesus replies with a question that seeks to confront Pilate with his own personal commitment as opposed to what ‘others’ tell him about Jesus. The issue is no longer Jesus’ guilt or innocence, but whether Pilate will respond to the truth of Jesus’ kingship. Three times Jesus speaks of what his kingdom is not. It is not of this world in the sense that it neither takes its origin from here, nor is it an earthly kingdom that would be a rival to Caesar and Roman imperialism. But it does belong in this world and its followers do have a role to play in human affairs of justice. Like Jesus, his followers are not power brokers or mercenaries defending their own ‘kingdoms’ of political or religious power; violence, exploitation, and opportunism have no part in the following of Jesus.
“Then you are a king?” pushes Pilate, and Jesus responds to what Pilate called him by speaking of what his power really is: the power of the truth John proclaimed in the Prologue: “And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.” The life, death, and resurrection of Jesus testify to this truth, and all who listen to Jesus and commit themselves to his wisdom will belong to the truth and to his kingdom. Pilate can make no sense of this. His world is more concerned with illusions of grandeur than with truth. On this day we all stand not before Pilate but with him, to be interrogated by Christ the King. What power do we seek and how would we like to get it? Do we excuse ourselves of manipulating and exploiting others for the sake of safeguarding our own status or progress? How often do we strike out with the violent word or the cutting silence? We could query whether our fascination with countless TV shows and books that are concerned with the ‘naked’ something or other, with either self-revelation or the exposure of others, is an indicator of a frustrated hunger for truth? In Dante’s Inferno the icy heart of hell is kept for those who undermine the human community of truth: the liars, the fraudulent, the flatters, the forgers, and worst of all the traitors. Do we belong to the community of truth that listens to and follows Jesus?