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• How long is Purgatory?
While the Church doesn’t have an official teaching on the duration of Purgatory, many of the great scholastic theologians, including St Thomas Aquinas, referred to a concept called “aeviternity”. This a measure of time different from our own which is proper to the angels, and might also be applied to the souls in Purgatory. It has a beginning but not an end, since it is characteristic of beings who have been created at a particular moment in time, but are destined for everlasting life. It is a duration marked not by a series of physical changes and events, but by the succession of the soul’s thoughts and affections.
• Is Purgatory just a temporary hell?
The portrayal of Purgatory as a kind of temporary hell is very much to be avoided. The Catechism emphasises that “this final purification of the elect…is entirely different from the punishment of the damned”. As St John Paul II put it when speaking about hope for eternal life: “Even if the soul in that passage towards heaven had to undergo purification for the remains of sin in purgatory, it is full of light, of certitude, of joy, because it is sure that it belongs to God forever”. Purgatory is best seen as the antechamber or waiting-room for heaven, where the souls are truly holy, are in love with God and embrace their final cleansing with profound gratitude as they prepare for communion with the Blessed Trinity. In the words of St Josemaria Escriva: “Purgatory shows God’s great mercy and washes away the defects of those who long to become one with him.” St Robert Bellarmine expresses the situation of the holy souls metaphorically. The soul in Purgatory is like a person who reaches a city in the dead of night. It can rightly be said that he has finished his journey and arrived, yet the doors remain closed until sunrise.
• Is Purgatory a place?
St John Paul II taught, “the term ‘purgatory’ does not indicate a place but a condition of existence.”
• How can we help the holy souls move on from Purgatory?
The living, through their prayer, almsgiving, and offering of the Eucharist, can obtain comfort for the souls in Purgatory.