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The Holy Spirit is described as the Comforter or Paraclete, which translates from the Greek as ‘Helper’ or ‘Advocate.’ Earlier in John’s gospel, Jesus tells the disciples that he will leave them, but that the Father will send them another Advocate, one that will teach them everything and remind them of all they have been taught (John 14:26). This Advocate that will come to them is “the Spirit of truth” which will be with them always (John 14:16-17). As the third person of the Holy Trinity, one way the Holy Spirit may be understood is as the active presence of God that enacts the will of God. In Genesis as the world was formed, we are told that a mighty wind swept over the waters before God spoke light into existence. With the Word, creation came into being, and God’s Spirit caused it to be so.
It could be argued that the presence or the anointing of the Holy Spirit is an essential ingredient at the beginning of ministry and for its success. In John’s gospel, before Jesus begins his public ministry, John 5the Baptist testifies, “I saw the Spirit come down like a dove from the sky and remain upon him“ (John 1:32). This confirmed for John that the one he had just baptised was indeed the prophesised Son of God, the one whom John heralded. Luke’s gospel gives the account of Jesus announcing to those gathered in the synagogue the words of the prophet Isaiah, “The Spirit of the Lord is upon me, because he has anointed me . . .” (Luke 4:18). This, after he was tempted in the desert by the devil. Luke informs us that not only was Jesus filled with the Spirit (through baptism) but he was also in the power of the Spirit: filled with the indwelling power of the Spirit and anointed. To anoint is to confer a special and specific designation, one that denotes separation and is intended for use that is holy. While one is typically anointed with oil, to be anointed with the Spirit is particular, indeed, and implies a designation and capacity that comes from God.
Just as Jesus began his public ministry after being imbued (filled) with the power of the Spirit, the disciples, newly reconstituted as twelve, were told to journey where they would receive “power” when the Holy Spirit came upon them. Now that Jesus had physically departed. It was important that the disciples receive the power of the Holy Spirit as they began public ministry in Jesus’ stead. Of course, as conveyed in our first reading, the Spirit of God was poured out on all who were present on the day of Pentecost, for in Scripture we see the physical manifestation of the Spirit as wind or breath, fire, and a dove. We, too, are “sealed” with the Spirit through the sacrament of confirmation, which prepares and strengthens us for ministry, our service to the Body of Christ. Pentecost is often viewed as the birth of the Church. Jesus empowered the disciples to continue his work when he breathed on them and empowered them. Our bodies are even temples of the Holy Spirit, according to St Paul. Pentecost Sunday serves as a reminder of the gift of God’s Spirit, bestowed so that we may have power for service and guidance from the Advocate who will remind us of all truth and be with us always.