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Jesus has not been deterred by his rejection at Nazareth and continues to teach among the surrounding villages, but now it is time to send the Twelve to do what he has been doing. When Jesus called the disciples, Mark described them as ‘those whom he wanted and they came to him’ to ‘be with him’ and be sent ‘forth to preach and to have authority to drive out demons.’ We might be excused for wondering if they really are ready, for although they have been with Jesus as he taught, exorcised, and healed, and had experienced his rejection by his hometown synagogue, their main recorded response to him has been the accusation of not caring much about them in the middle of the storm, and impatience with him over the ‘interruption’ of the haemorrhaging woman! But, for our consolation , Jesus is willing to work with flawed disciples, and still dares today to send out men and women like ourselves to be instruments of the healing power and authority of God. What we hear in this gospel is both challenging and consolation to St Mark’s Christian community and every community that, through baptism, is called and sent on Jesus’ own mission.
Now the ‘see, judge, act’ apprenticeship of the Twelve is to be tested in their first mission, Equipped only with the authority of Jesus’ word and the memory of his example, the Twelve are sent out like their ancestors, with exodus urgency - with their walking-staffs and sandals, for they are on a new and urgent journey o free enslaved bodies, hearts, and psyches as Jesus has done. They are to travel in pairs, with respect for the Jewish tradition that required that the validity of witness must be verified by at least two people (Dt. 17:6; 19:15). There is to be no dallying or packing bags with things that are not really needed and will only become an intolerable burden along the way. Their missionary survival kit consists of the authority of Jesus and his word, the providence of God, and the hospitality of those who will open their hearts and homes to the Twelve. The one tunic they are allowed may also be symbolic of the single-mindedness that Jesus expects of those who, as Paul wrote to the Galatians, ‘have clothed yourselves with Christ’ through baptism (Gal. 3:27). No matter what the quality of the hospitality offered to them, the disciples are to accept this and stay put. Searching for more congenial accommodation or company is not part of their journey. For people to welcome the Twelve, knowing that they have associated with the taboo, marginalised people, will spread the kingdom of compassion, and offer the possibilities of a welcoming re-entry into religious and social relationships for the outcasts and shunned who have been healed.