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The son of a freed woman of Panama, probably black but also possibly of indigenous stock, and a Spanish grandee of Lima, Peru. His parents never married each other. His father only acknowledged his son after eight years and, after the birth of a sister, he abandoned the family. Martin was reared in poverty, locked into a low level of Lima’s society.
When he was 12, his mother apprenticed him to a barbersurgeon. Martin learned how to cut hair and also how to draw blood - a standard medical treatment then - care for wounds, and prepare and administer medicines.
Martin applied to the Dominicans to be a “lay helper,” not feeling himself worthy to be a religious brother. After nine years, the example of his prayer and penance, charity and humility, led the community to request him to make full religious profession. Many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor. He became the procurator for both priory and city, whether it was a matter of “blankets, shirts, candles, candy, miracles or prayers!” When his priory was in debt, he said, “I am only a poor mulatto. Sell me.
I am the property of the order. Sell me.” Martin became a formidable fundraiser, obtaining dowries for poor girls so that they could marry or enter a convent.
Many of his fellow religious took Martin as their spiritual director, but he continued to call himself a “poor slave.” He was a good friend of another Dominican saint of Peru, Rose of Lima.