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Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12.
He went along on the first missionary journey of Paul, but for some reason returned alone to Jerusalem. It is evident, from Paul’s refusal to let Mark come with him on a further journey, that Mark had displeased Paul. The oldest and the shortest of the four Gospels, the Gospel of Mark emphasises Jesus’ rejection by humanity while also being God’s triumphant envoy. It was probably written for gentile converts in Rome - after Peter and Paul’s deaths sometime between A.D. 60 and 70 - it is the gradual manifestation of a “scandal:” a crucified Messiah. Evidently a friend of Mark - calling him “my son” - Peter is only one of this Gospel’’s sources, others being the Church in Jerusalem (Jewish roots), and the Church at Antioch (largely Gentile). Like another Gospel writer Luke, Mark was not one of the 12 apostles. We cannot be certain whether he ever knew Jesus personally. Some scholars feel that he is speaking of himself when describing the arrest of Jesus in Gethsemane (Mark 14:51-52). Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. A winged lion is Mark’s symbol. The lion derives from Mark’s description of John the Baptist as a “voice of one crying out in the desert” (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel’s vision of four winged creatures to the evangelists.