St Iranaeus
Webmaster • June 26, 2021
St Irenaeus’ writings entitle him to a high place among the fathers of the Church, because they not only laid the foundations of our Christian theology but, by exposing and refuting the errors of the gnostics, they delivered the Catholic Faith from the real danger of heretical doctrine.
He was probably born about the year 125, in one of the maritime provinces of Asia Minor where the memory of the apostles was still clearly cherished and where Christians were numerous. He was most influenced by St. Polycarp who had known the apostles along with their immediate disciples Many Asian priests and missionaries had brought the gospel to the pagan Gauls and founded a local church. To this church of Lyon, Irenaeus came to serve as a priest under its first bishop, St. Pothinus, an oriental like himself. In the year 177, Irenaeus was sent to Rome. This mission explains how it was that he was not called upon to share in the martyrdom of St Pothinus during the terrible persecution in Lyons. When he returned to Lyons it was to occupy the vacant bishopric. By this time the persecution was now over. It was the spread of gnosticism in Gaul, and the ravages it was making among the Christians of his diocese, that inspired him to undertake the task of exposing its errors.
He produced a treatise in five books in which he set forth fully the inner doctrines of the various sects, and afterwards contrasts them with the teaching of the Apostles and the text of the Holy Scripture. His work was widely circulated and succeeded in dealing a death -blow to gnosticism.
WAY OF THE CROSS & SOUP LUNCHES, FRIDAYS DURING LENT - Beginning Friday 20th February helpers are required: (1) to lead the Stations of the Cross prayers and (2) teams of 2 to provide the soup and bread, to set up cutlery/tables in the Parish Centre. Please use the Sign-up sheet at the rear of the church.
After a course of studies, Cyril refused the governorship of a district such as his brother had accepted among the Slavic people. Cyril went to live in a monastery where his brother Methodius had become a monk after some years after leaving a government post. A change in their lives occurred when the Eastern Emperor gave the Slavs political independence from German rule and allowed them to have their own clergy and liturgy. Cyril and Methodius undertook the missionary tasks involved. Cyril’s first work was to invent an alphabet, still used today in some Eastern liturgies. Together they translated the Gospels, the Psalms, Paul’s letters and the liturgical books into Slavonic, and created a Slavonic liturgy. Their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius saw their new liturgy approved by the Pope. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. Methodius continued his mission work for 16 more years. He was papal legate for all the Slavic peoples, and consecrated a bishop. Since much of their territory was removed from their jurisdiction, the German bishops retaliated against Methodius. This resulted in Methodius being exiled for three years. Pope John VIII secured his release. He died on the Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. In 1980, Pope John Paul II named them additional co-patrons of Europe.
The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . The Presbytery is now back to a steady rhythm or normal timetable as we enter the fifth week of the first section of Ordinary Time this year. However, Lent is fast creeping up on us (Fr D has noticed that Easter Eggs are ‘front and centre’ in the shops - ready for the shop keepers to make their money! At our 11.00 Mass last Sunday we again welcomed our First Eucharist candidates and learnt that they had been looking at that section of the Mass that we call the ‘Liturgy of the Word.’ To make this, during the Mass they were presented with their own copy of the Gospel that we are reading at Sunday Masses this year, the Gospel of Matthew. When they had met with Fr D on the Saturday morning they had been talking about how important it was to listen in life and at Mass; Fr D told them that it was no mistake on God’s part that we had two ears and only one mouth - so we should be listening twice as much as speaking! After Morning Prayer, Mass, and Exposition Fr D was not having to rush off to the diocesan offices because his secretary was off with flu (too much fraternising with her grandson a nursery student!). This worked well as Fr D had received an email in the morning from the lighting engineers who visited the church last Friday containing the write up of what they had discussed. They will now come and complete a full survey of the lighting system (wiring, Lumières, switching and the ‘brain’ under the stairs). This will take about half a day and at the end of it (when it is darker outside) they will show some possible modern led replacements for our present halogen units. In the evening Fr D met with the Parish Finance Committee to review last years figures and look at what is happening now that we are losing our bishop and what this might mean for the work of the Finance Committee. On Wednesday evening Fr D met with our Confirmation candidates in the Parish Centre for the second of their sessions (the Holy Spirit and Confirmation). They also spoke about the possibility of taking on a confirmation name when they are confirmed in May and were encouraged to look in the school libraries for a Book of Saints Names or on the internet, to learn a little about what their chosen saint did to become a saint. On Thursday afternoon Fr D was in Eastbourne for a meeting of the Bosco Catholic Education trustees, this was taking place at a school that was coming up to its first anniversary of joining the trust . . .
The musings of one of God’s smallest creatures on events in and around the Parish over the past seven days . . . . Quite a full week around The Presbytery this time as we finish the first month of the New Year (already!) . . . . Over last weekend Fr D met with someone in the process of being prepared to be received into the Church along with baptising her daughter; both have been working towards this for a few months now and we will hopefully accept them as members of our Parish community over Easter this year. Fr D also met with a young couple from the Parish who will be getting married in Sicily later in the year (fortunately both parties are Catholic so it requires the minimum of paperwork for Fr D to undertake!). At our 11.00 Mass on Sunday the Rite of Welcome was celebrated for a baby girl who will be baptised as a member of our community in a few weeks. Following Morning Prayer, Mass, and Exposition on Tuesday, Fr D went off to the diocesan offices in Crawley to continue his work at the Tribunal. In the evening he again met with the parents of this year’s First Eucharist candidates for their second session; this time they were looking at the first main section of the Mass the ‘Liturgy of the Word,’ ready to help their children on Saturday morning. On Wednesday, once he had celebrated Morning Prayer and Mass, Fr D began work on his parts of the newsletter for this week. In the afternoon he had a meeting with the other priests from the Deanery in response to a request from the Apostolic Nuncio. In the evening Fr D met with our candidates for Confirmation in the Parish Centre, looking at God’s love for us individually shown in Baptism and the other sacraments of the Church. Straight after celebrating Morning Prayer and Mass on Thursday Fr D, once more, went down to the Tribunal to continue his work on marriage cases. He, in fact, had several new applications to look at before deciding to accept them. He also had to inform someone that their annulment had failed to prove invalidity of their marriage. When he got home in the late afternoon Fr D managed to finalise and lodge his income tax (before the deadline!), as well as complete his parts for the newsletter. Having celebrated Morning Prayer and Mass on Friday, Fr D had a church lighting engineer (just completed renewal of Worth Abbey) come to meet him in the church to look at possible solutions for replacing our obsolete halogen lighting and changing to more modern and cost effective LED lighting . . . . . . .
Applications for our Diocesan Lourdes Pilgrimage are open now! Is Our Lady calling you to Lourdes this summer? Travelling to Lourdes is a wonderful experience full of fun, companionship, faith, friendship and laughter. Each person on our pilgrimage brings distinctive gifts and graces with them, benefitting those they meet during the week. What do we do during our Pilgrimage Week? We have a daily programme of events which includes a number of Masses and liturgies in different settings, with different themes. The Pilgrimage opens with a Mass of welcome for everyone and opening ceremony, where everyone is invited to have their hands blessed in recognition of the service we offer each other as we make our pilgrimage together. We also celebrate Mass at the Grotto where we remember friends and family members who have died, and a Mass of farewell shortly before we leave Lourdes. There is a Holy Hour during the week, a time for Lectio Divina, and many other opportunities for private and group prayer at the Grotto and in the Sanctuary.
30th January, 18.30, Arundel Cathedral. People across our diocesan family are invited to join a special Mass of Thanksgiving celebrated by Bishop Richard, followed by a reception in the Baron’s Hall, Arundel Castle, by kind permission of His Grace, the Duke of Norfolk. All are welcome
18th February Ash Wednesday Masses 09.30 & 19.30 Lent Sundays Evening Prayer & Benediction 15.30 Lent Fridays Way of the Cross 12.30 (followed by Bread & Soup lunch)
St John’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment, placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Reconciliation and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play. Encouraged during his youth in Turin to become a priest so he could work with young boys, St John was ordained in 1841. His service to young people started when he met a poor orphan in Turin, and instructed him in preparation for receiving First Eucharist. He then gathered young apprentices and taught them the catechism. After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. St John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854, he and his followers informally banded together, inspired by St Francis de Sales.