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Poor Paul! He came late to the Jesus movement. He never knew the historical Jesus or even witnessed Jesus’ earthly ministry. So of course there is nothing in any of the four gospels about Paul. He first arrives on the scene in the Acts of the Apostles, where he is present during Stephen’s stoning. Paul then persecutes Jesus’ followers. By the time he was finally baptised, his reputation among the disciples was so awful that they would not believe he had become a follower of Jesus. Though Paul eventually reached a mortal understanding with the leaders of the Jesus movement in Jerusalem, it appears to have been a misunderstanding as the battle of words between Peter and Paul in Antioch would reveal (Gal. 2:1-4).
These two pillars of the Church, Peter and Paul, did not quite see eye to eye on all issues. According to Acts, it’s possible that they spent no more than a few weeks together throughout their entire lives. But they are eventually united as ‘founders’ of the Church in Rome, even though there was a thriving Christian community there before either set foot in the city. Their shared title of ‘founder’ comes from the legends that each was martyred there; Paul was beheaded and Peter was crucified upside down.
Our Gospel this weekend gives us a seminal episode in Peter’s life. In fact, according to Matthew’s gospel, it was this episode whereby Jesus named Simon son of Jonah, ‘Peter,’ which means rock, as he and his confession would be the rock on which the Church was built. Peter’s confession of Jesus as ‘the Christ . . . the Son of the living God’ is a hallmark of the New Testament. Matthew expands the story from what he found in Mark, giving more authority to Peter. Matthew mentions the terms ‘rock’ and ‘Church,’ which are not found in the Markan story. The Matthean story, even more than the Markan story, elevates the importance of Peter and sets the stage for later theological developments concerning the primacy of Peter, and therefore the primacy of the pope.
But today’s solemnity is not for Peter only. It is for Peter and Paul. And thirteen letters, or about twenty-five percent of the New Testament, are attributed to Paul, a self-described apostle who did not witness the historical Jesus, and who seems to have been at odds on some issues with Peter. All of this is to say that no one person, not even Peter or Paul, has a complete lock on what it means to be a follower of Jesus. There is more than one way to live as a disciple. Moreover, being a disciple means not that there will be complete unanimity of opinion on all issues. Instead, being a disciple means simply being a follower of Jesus. These two disciples, apostles even, are our examples for today, each in his own way.
QUESTION OF THE WEEK . . .
Have you ever found yourself possessing the ‘keys of the kingdom’ that ‘unlocked’ God’s grace to someone, or has someone ‘unlocked’ such grace for you?
When have you had an exchange like the one between Jesus and Peter in which a rift was healed, a chasm was crossed, a relationship was restored?